Partial Common Ownership: A New Model for Ownership - A new alternative to capitalist private property that addresses scarcity in the small

Partial Common Ownership (PCO) is a flexible template for reconfiguring property relations, which has inspired many of us at RadicalxChange because it opens the door to a different kind of conversation about capitalism.

https://www.radicalxchange.org/media/blog/pco-a-new-model-of-ownership/

@anarchism

Discussions about scarcity and anarchism that I've seen online seem to always talk about "scarcity in the large", i.e. how does an anarchist society allocate production, food, labour, materials etc.

I've a question about anarchism and scarcity in the small. Say, a really nice location, eg. a breezy location in a very hot climate, or the room with the nice windows in the community centre, or Bag End at the top of the hill. Say, an anarchist community has decided to use the location for purpose X, but a minority wants to use it for purpose Y. Maybe an even smaller minority wants to do Z, and a bunch of other people have their own little ideas about how to use it. Some are transient and could be accommodated (you get it on Tuesdays 5-7) but others might not be ("our sculpture project needs to dry out in that specific spot for the next 4 months, we know it blocks the view but it's the only place the breeze hits just right!") or could be contradictory (the siesta people vs the loud backgammon players can't both use the spot at high noon) or antagonistic (the teenagers who want to party late vs the new parents who need quiet for the babies). And dis-association doesn't really help here because that's the nice spot for many kilometers around or there is literally no way to create another beach for our small island community because that's literally the only place on the island where sand exists, so we can't just off and leave. (* Many of these examples are imagining a hot summer in an anarchist Greece, sorry it's almost August.)

It looks to me like a simple non-life-and-death scenario like this could potentially completely poison and destroy a community and in the face of that it would be the little death of anti-authoritarian organizing. Like yea, when life and death matters are at hand, anarchists will band together and conquer the bread. But petty small-scale little shit where it's managing annoyances and small grievances, I don't think non-authoritarian decision making can solve. And I suspect it's crap like this that has killed off many intentional communities and experiments or made them veer away from non-hierarchical, anti-authoritarian organizing.

Have anarchist thinkers seriously thought of this?

RIP James C. Scott 😞

Source: https://theanarchistlibrary.org/library/libertarian-socialist-organisation-you-can-t-blow-up-a-social-relationship

Youtube link

Also posted and discussed 6 months ago.

Radical Graffiti

On the 4th of July 2018 some anarchists in Sydney painted a memorial piece for Dan Shersty and Spit Newborn.

Dan and Spit were young anti-fascist skinheads, punk musicians, and founding members of the Las Vegas chapter of Anti-Racist Action.

On the 4th of July 1998 they were lured into the desert on the outskirts of Vegas and gunned down by a gang of 6 white supremacists, only three of whom ever served time for the murders.

Twenty years on, their memory is kept alive in the daily struggle against racism and fascist terror.

Never Forgive, Never Forget

Archived TorchAntifa Website

Via Antifa International

In a revolt against techno-optimism and the real-world violence it upholds, members of radical research collective Lucy Parsons Labs (LPL) call for an empiricism rooted in technopolitical critique. Drawing from their own years of labor in the struggles against racial and surveillance capitalism, current work in HCI, and radical theorists like Alfredo M. Bonanano and Modibo Kadalie, LPL invites us to incorporate an ethics of rebellion and progress our tech practices into principled, anti-authoritarian praxis.

In a revolt against techno-optimism and the real-world violence it upholds, members of radical research collective Lucy Parsons Labs (LPL) call for an empiricism rooted in technopolitical critique. Drawing from their own years of labor in the struggles against racial and surveillance capitalism, current work in HCI, and radical theorists like Alfredo M. Bonanano and Modibo Kadalie, LPL invites us to incorporate an ethics of rebellion and progress our tech practices into principled, anti-authoritarian praxis.