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Fun fact both chuds arent european

Imagine a world in which Congressman Jamie Raskin attempts to deliver a speech on “Democracy, Autocracy, and the Threat to Reason in the 21st Century” and is unable to deliver his remarks because Trump supporters drown him out, and authorities justify the disruption as an exercise in “democracy.” Democrats attempting to raise money for the opposition are surrounded on the street by Trumpists shouting “fuck Joe Biden” and abusing them with racial epithets.

These are the kind of scenes that come to mind when we imagine the authoritarian culture of a second Trump term. They are also events that have not only occurred but have grown commonplace. This pattern of behavior is illiberal and dangerous.

The twist, of course, is that the mobs shutting down the opposition to Trump are not Trump supporters, or at least not right-wing Trump supporters. Pro-Palestinian activists have set out to disrupt Democratic Party officials from speaking and raising funds to defeat Trump.

You are not supposed to criticize us

But the problem is not one of mere efficacy. Drowning out speakers and disrupting exercises in politics, regardless of its cause or the target, is wrong on principle.

Sir pls, you are not letting me finish

The most elemental premise of liberalism is that politics should be governed by a uniform set of rules or norms that apply to everybody, regardless of the content of their beliefs. Over the last decade, an increasingly visible fault line has opened up on the left between political liberals and more radical activists.

The illiberal left defines politics as a conflict between oppressor and victim and does not believe the former deserves the same rights as the latter.

Numerous atrocities were committed by Brazilian state officials against Indigenous people during the dictatorship (1964-1985). Some of these were quite shocking and perverse, such as the administration of sugar mixed with strychnine, a rat poison. This week, coinciding with the 60th anniversary of the coup that marked the beginning of two decades of military rule, the Brazilian state issued a solemn apology for evicting them from their land, locking them up in internment camps and torturing them. The official ceremony concluded in a scene of tremendous symbolism: “I want to kneel before you. I am deeply moved. I want to apologize on behalf of Brazil. And to convey this request for apology to all your people,” said lawyer Enéa de Stutz e Almeida on behalf of the government to matriarch Djanira Krenak and Guarani-Kaiowá chief Tito Vilhalva at a ceremony held in Brasília last Tuesday.

The gesture was specifically directed at two of Brazil’s 266 Indigenous populations, the Guarani-Kaiowá and the Krenak, because years ago they went to the Amnesty Commission, a government agency chaired by Stutz, to ask for a collective apology.

“The whole process developed over the years was highly relevant and extremely important,” explains 40-year-old Shirley Krenak in a message exchange. The Indigenous people generally take the name of their people as their surname. For the natives, it was crucial for the apology to be in accordance with their uses and customs and, therefore, to be collective, not individual. “It is an important moment because we are opening a big door to [similar] actions of other Indigenous peoples,” she adds. This represents a first step that paves the way for claims by other peoples or for a hypothetical admission of responsibility for the persecution endured by the Indigenous peoples.

Brazil is immersed in the excruciating process of admitting its guilt in the darkest chapters of its collective history. Recently, the Bank of Brazil issued an apology for its complicity in slavery.

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Tamerlane (April 8, 1336–February 18, 1405) was the ferocious and terrifying founder of the Timurid empire of Central Asia, eventually ruling much of Europe and Asia. Throughout history, few names have inspired such terror as his. Tamerlane was not the conqueror's actual name, though. More properly, he is known as Timur, from the Turkic word for "iron."

Early Life

Timur was a member of the Turkicized Barlas tribe, a Mongol subgroup that had settled in Transoxania (now roughly corresponding to Uzbekistan) after taking part in Genghis Khan’s son Chagatai’s campaigns in that region. Timur thus grew up in what was known as the Chagatai khanate. After the death in 1357 of Transoxania’s current ruler, Amir Kazgan, Timur declared his fealty to the khan of nearby Kashgar, Tughluq Temür, who had overrun Transoxania’s chief city, Samarkand, in 1361.

Tughluq Temür appointed his son Ilyas Khoja as governor of Transoxania, with Timur as his minister. But shortly afterward Timur fled and rejoined his brother-in-law Amir Husayn, the grandson of Amir Kazgan. They defeated Ilyas Khoja (1364) and set out to conquer Transoxania, achieving firm possession of the region around 1366. About 1370 Timur turned against Husayn, besieged him in Balkh, and, after Husayn’s assassination, proclaimed himself at Samarkand sovereign of the Chagatai line of khans and restorer of the Mongol empire.

For the next 10 years Timur fought against the khans of Jatah (eastern Turkistan) and Khwārezm, finally occupying Kashgar in 1380. He gave armed support to Tokhtamysh, who was the Mongol khan of Crimea and a refugee at his court, against the Russians (who had risen against the khan of the Golden Horde, Mamai); and his troops occupied Moscow and defeated the Lithuanians near Poltava.

In 1383 Timur began his conquests in Persia with the capture of Herāt. The Persian political and economic situation was extremely precarious. The signs of recovery visible under the later Mongol rulers known as the Il-Khanid dynasty had been followed by a setback after the death of the last Il-Khanid, Abu Said (1335). The vacuum of power was filled by rival dynasties, torn by internal dissensions and unable to put up joint or effective resistance. Khorāsān and all eastern Persia fell to him in 1383–85; Fars, Iraq, Azerbaijan, Armenia, Mesopotamia, and Georgia all fell between 1386 and 1394. In the intervals, he was engaged with Tokhtamysh, then khan of the Golden Horde, whose forces invaded Azerbaijan in 1385 and Transoxania in 1388, defeating Timur’s generals.

In 1391 Timur pursued Tokhtamysh into the Russian steppes and defeated and dethroned him; but Tokhtamysh raised a new army and invaded the Caucasus in 1395. After his final defeat on the Kur River, Tokhtamysh gave up the struggle; Timur occupied Moscow for a year. The revolts that broke out all over Persia while Timur was away on these campaigns were repressed with ruthless vigour; whole cities were destroyed, their populations massacred, and towers built of their skulls.

In 1398 Timur invaded India on the pretext that the Muslim sultans of Delhi were showing excessive tolerance to their Hindu subjects. He crossed the Indus River on September 24 and, leaving a trail of carnage, marched on Delhi. The army of the Delhi sultan Mahmud Tughluq was destroyed at Panipat on December 17, and Delhi was reduced to a mass of ruins, from which it took more than a century to emerge. By April 1399 Timur was back in his own capital. An immense quantity of spoil was conveyed away; according to Ruy González de Clavijo, 90 captured elephants were employed to carry stones from quarries to erect a mosque at Samarkand.

Timur set out before the end of 1399 on his last great expedition, in order to punish the Mamlūk sultan of Egypt and the Ottoman sultan Bayezid I for their seizures of certain of his territories. After restoring his control over Azerbaijan, he marched on Syria; Aleppo was stormed and sacked, the Mamlūk army defeated, and Damascus occupied (1401), the deportation of its artisans to Samarkand being a fatal blow to its prosperity. In 1401 Baghdad was also taken by storm, 20,000 of its citizens were massacred, and all its monuments were destroyed.

After wintering in Georgia, Timur invaded Anatolia, destroyed Bayezid’s army near Ankara (July 20, 1402), and captured Smyrna from the Knights of Rhodes. Having received offers of submission from the sultan of Egypt and from John VII (then coemperor of the Byzantine Empire with Manuel II Palaeologus), Timur returned to Samarkand (1404) and prepared for an expedition to China. He set out at the end of December, fell ill at Otrar on the Syr Darya west of Chimkent, and died in February 1405. His body was embalmed, laid in an ebony coffin, and sent to Samarkand, where it was buried in the sumptuous tomb called Gūr-e Amīr. Before his death he had divided his territories among his two surviving sons and his grandsons, and, after years of internecine struggles, the lands were reunited by his youngest son, Shāh Rokh.

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The dingo is an ancient (basal) lineage of dog found in Australia. Its taxonomic classification is debated as indicated by the variety of scientific names presently applied in different publications. It is variously considered a form of domestic dog not warranting recognition as a subspecies, a subspecies of dog or wolf, or a full species in its own right.

The dingo is a medium-sized canine that possesses a lean, hardy body adapted for speed, agility, and stamina. The dingo's three main coat colourations are light ginger or tan, black and tan, or creamy white. The skull is wedge-shaped and appears large in proportion to the body. The dingo is closely related to the New Guinea singing dog: their lineage split early from the lineage that led to today's domestic dogs, and can be traced back through Maritime Southeast Asia to Asia. The oldest remains of dingoes in Australia are around 3,500 years old.

A dingo pack usually consists of a mated pair, their offspring from the current year, and sometimes offspring from the previous year.

Etymology

The name "dingo" comes from the Dharug language used by the Indigenous Australians of the Sydney area. The first British colonists to arrive in Australia in 1788 established a settlement at Port Jackson and noted "dingoes" living with indigenous Australians. The dingo has different names in different indigenous Australian languages, such as boolomo, dwer-da, joogoong, kal, kurpany, maliki, mirigung, noggum, papa-inura, and wantibirri.

Domestic status

The dingo is regarded as a feral dog because it descended from domesticated ancestors. The dingo's relationship with indigenous Australians is one of commensalism, in which two organisms live in close association, but do not depend on each other for survival. They both hunt and sleep together. The dingo is, therefore, comfortable enough around humans to associate with them, but is still capable of living independently. Any free-ranging, unowned dog can be socialised to become an owned dog, as some dingoes do when they join human families

History

The earliest known dingo remains, found in Western Australia, date to 3,450 years ago. Based on a comparison of modern dingoes with these early remains, dingo morphology has not changed over thousands of years. This suggests that no artificial selection has been applied over this period and that the dingo represents an early form of dog.[40] They have lived, bred, and undergone natural selection in the wild, isolated from other dogs until the arrival of European settlers, resulting in a unique breed.

Hybrids, distribution and habitat

The wolf-like canids are a group of large carnivores that are genetically closely related because their chromosomes number 78, therefore they can potentially interbreed to produce fertile hybrids. In the Australian wild there exist dingoes, feral dogs, and the crossings of these two, which produce dingo–dog hybrids.

Dingoes occurred throughout mainland Australia before European settlement. They are not found in the fossil record of Tasmania, so they apparently arrived in Australia after Tasmania had separated from the mainland due to rising sea levels. The introduction of agriculture reduced dingo distribution, and by the early 1900s, large barrier fences, including the Dingo Fence, excluded them from the sheep-grazing areas. Land clearance, poisoning, and trapping caused the extinction of the dingo and hybrids from most of their former range in southern Queensland, New South Wales, Victoria, and South Australia. Today, they are absent from most of New South Wales, Victoria, the southeastern third of South Australia, and the southwestern tip of Western Australia. They are sparse in the eastern half of Western Australia and the adjoining areas of the Northern Territory and South Australia. They are regarded as common across the remainder of the continent.

The dingo's present distribution covers a variety of habitats, including the temperate regions of eastern Australia, the alpine moorlands of the eastern highlands, the arid hot deserts of Central Australia, and the tropical forests and wetlands of Northern Australia. The occupation of, and adaption to, these habitats may have been assisted by their relationship with indigenous Australians.

Prey

The study found that these canines prey on 177 species represented by 72.3% mammals (71 species), 18.8% birds (53 species), 3.3% vegetation (seeds), 1.8% reptiles (23 species), and 3.8% insects, fish, crabs, and frogs (28 species). The relative proportions of prey are much the same across Australia, apart from more birds being eaten in the north and south-east coastal regions, and more lizards in Central Australia.

Communication

Compared to most domestic dogs, the bark of a dingo is short and monosyllabic, and is rarely used. Barking was observed to make up only 5% of vocalisations. Dog barking has always been distinct from wolf barking. Australian dingoes bark mainly in swooshing noises or in a mixture of atonal and tonal sounds.

Dingoes have three basic forms of howling (moans, bark-howls, and snuffs) with at least 10 variations. Usually, three kinds of howls are distinguished: long and persistent, rising and ebbing, and short and abrupt.

Additionally, howling seems to have a group function, and is sometimes an expression of joy (for example, greeting-howls).

Behaviour

Dingoes tend to be nocturnal in warmer regions, but less so in cooler areas. Their main period of activity is around dusk and dawn. The periods of activity are short (often less than 1 hour) with short times of resting. Dingoes have two kinds of movement: a searching movement (apparently associated with hunting) and an exploratory movement (probably for contact and communication with other dogs). According to studies in Queensland, the wild dogs (dingo hybrids) there move freely at night through urban areas and cross streets and seem to get along quite well.

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Guatemala City, Guatemala – Jesus Tecu remembers wrapping his little brother in his arms in an attempt to protect the two-year-old from the horrors unfolding around them.

It was March 13, 1982, and their village of Rio Negro — a Maya Achi community situated along a river in central Guatemala — was under attack. Guatemala was in the midst of a grisly civil war, and army and paramilitary forces had been stalking the countryside, razing Indigenous villages to the ground.

A patrolman decided to take Tecu to be his household servant, but he did not want to bring home a toddler too. Ignoring Tecu’s desperate pleas, the patrolman grabbed the two-year-old from his arms, smashed him against rocks and threw his body into a ravine.

An estimated 107 children and 70 women died in Rio Negro that day. Tecu and 16 other children survived only because they were chosen to be servants.

Now, Tecu hopes a criminal case in Guatemala can offer a shred of accountability for atrocities thousands of Indigenous people experienced during that period.

“We have never stopped seeking justice,” said Tecu, who has spent the last 30 years as a human rights activist and advocate for community rebuilding.

On Friday, Manuel Benedicto Lucas Garcia, the former head of Guatemala’s army, is slated to stand trial for genocide. It is the latest chapter in the country’s fitful, stop-and-start efforts to achieve justice for the systematic killing of Guatemala’s Indigenous peoples.

An estimated 200,000 people were killed during the war, which stretched from 1960 to 1996. More than 80 percent were Indigenous Maya.

A United Nations-backed truth commission found that the military committed acts of genocide against five of the country’s 22 different Maya peoples between 1981 and 1983. That period overlaps with Lucas Garcia’s tenure as the chief of the general staff of the army.

For seven months between 1981 and 1982, Lucas Garcia helmed Guatemala’s forces, as part of the administration of President Romeo Lucas Garcia, his brother. He now stands accused of genocide, crimes against humanity, forced disappearances and sexual violence.

But Tecu points out that time is running out for survivors to find justice. Decades have passed since the war’s end. Alleged perpetrators like Lucas Garcia, 91, are growing old — and in many cases, dying.

“The importance of this case is that there is an intellectual author alive,” Tecu told Al Jazeera. “He needs to be held accountable for what happened with the deaths of so many children, women and men.”

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The red fox (Vulpes vulpes) is the largest of the true foxes and one of the most widely distributed members of the order Carnivora, being present across the entire Northern Hemisphere including most of North America, Europe and Asia, plus parts of North Africa. It is listed as least concern on the IUCN Red List. Its range has increased alongside human expansion, having been introduced to Australia, where it is considered harmful to native mammals and bird populations. Due to its presence in Australia, it is included on the list of the "world's 100 worst invasive species".

The red fox originated from smaller-sized ancestors from Eurasia during the Middle Villafranchian period, and colonised North America shortly after the Wisconsin glaciation. Among the true foxes, the red fox represents a more progressive form in the direction of carnivory. Apart from its large size, the red fox is distinguished from other fox species by its ability to adapt quickly to new environments. Despite its name, the species often produces individuals with other colourings, including leucistic and melanistic individuals. Forty-five subspecies are currently recognised,[7] which are divided into two categories: the large northern foxes and the small, basal southern grey desert foxes of Asia and North Africa.

Red foxes are usually found in pairs or small groups consisting of families, such as a mated pair and their young, or a male with several females having kinship ties. The young of the mated pair remain with their parents to assist in caring for new kits.[8] The species primarily feeds on small rodents, though it may also target rabbits, squirrels, game birds, reptiles, invertebrates and young ungulates. Fruit and vegetable matter is also eaten sometimes. Although the red fox tends to kill smaller predators, including other fox species, it is vulnerable to attack from larger predators, such as wolves, coyotes, golden jackals, large predatory birds such as golden eagles and Eurasian eagle owls, and medium- and large-sized felids.

The species has a long history of association with humans, having been extensively hunted as a pest and furbearer for many centuries, as well as being represented in human folklore and mythology. Because of its widespread distribution and large population, the red fox is one of the most important furbearing animals harvested for the fur trade. Too small to pose a threat to humans, it has extensively benefited from the presence of human habitation, and has successfully colonised many suburban and urban areas. Domestication of the red fox is also underway in Russia, and has resulted in the domesticated silver fox.

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Brazil has issued its first-ever apology for the torture and persecution of Indigenous people during the military dictatorship, including the incarceration of victims in an infamous detention centre known as an “Indigenous concentration camp”.

The apology was made on Tuesday by an amnesty commission attached to the human rights ministry that is tasked with investigating the crimes of the 1964-85 regime.

The president of that commission, the law professor Eneá de Stutz e Almeida, knelt before the Indigenous leader Djanira Krenak as she voiced regret for the violence inflicted on the Krenak people.

“In the name of the Brazilian state I want to say sorry for all the suffering your people were put through,” said Almeida, who called the apology the first of its kind in the more than 500 years since Portuguese explorers reached what is now known as Brazil in 1500.

“In truth, I’m not saying sorry [only] for what happened during the dictatorship. I’m saying sorry for the persecution your people – as well as all other native people – have suffered over the last 524 years because of the non-Indigenous invasion of this land, which belongs to you,” Almeida told a hearing in the capital, Brasília.

Despite the scope of that declaration, Tuesday’s apologies concern two specific cases: one relating to the Krenak people from the south-eastern state of Minas Gerais and another relating to the Guarani-Kaiowá from Mato Grosso do Sul, towards Brazil’s western border with Bolivia and Paraguay. Indigenous leaders and historians say both groups were forced from their lands and brutalized by the dictatorship, which seized power after a coup d’état 60 years ago this week.

The Krenak have spent decades demanding justice for abuses committed against their people during a racist “re-education” campaign which the writer and activist Ailton Krenak said was designed to “rehabilitate” Indigenous people deemed “unfit for Brazilian life”.

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The coyote (Canis latrans) is a species of canine native to North America. It is smaller than its close relative, the gray wolf, and slightly smaller than the closely related eastern wolf and red wolf. It fills much of the same ecological niche as the golden jackal does in Eurasia. The coyote is larger and was once referred to as the American jackal by a behavioral ecologist. Other historical names for the species include the prairie wolf and the brush wolf.

The coyote is listed as least concern by the International Union for Conservation of Nature, due to its wide distribution and abundance throughout North America. The species is versatile, able to adapt to and expand into environments modified by humans; urban coyotes are common in many cities. The coyote was sighted in eastern Panama (across the Panama Canal from their home range) for the first time in 2013.

The coyote has 19 recognized subspecies. The average male weighs 8 to 20 kg (18 to 44 lb) and the average female 7 to 18 kg (15 to 40 lb). Their fur color is predominantly light gray and red or fulvous interspersed with black and white, though it varies somewhat with geography. It is highly flexible in social organization, living either in a family unit or in loosely knit packs of unrelated individuals. Primarily carnivorous, its diet consists mainly of deer, rabbits, hares, rodents, birds, reptiles, amphibians, fish, and invertebrates, though it may also eat fruits and vegetables on occasion. Its characteristic vocalization is a howl made by solitary individuals. Humans are the coyote's greatest threat, followed by cougars and gray wolves. Despite predation by gray wolves, coyotes sometimes mate with them, and with eastern, or red wolves, producing "coywolf" hybrids. In the northeastern regions of North America, the eastern coyote (a larger subspecies, though still smaller than wolves) is the result of various historical and recent matings with various types of wolves. Genetic studies show that most North American wolves contain some level of coyote DNA.

The coyote is a prominent character in Native American folklore, mainly in Aridoamerica, usually depicted as a trickster that alternately assumes the form of an actual coyote or a man. As with other trickster figures, the coyote uses deception and humor to rebel against social conventions. The animal was especially respected in Mesoamerican cosmology as a symbol of military might. After the European colonization of the Americas, it was seen in Anglo-American culture as a cowardly and untrustworthy animal. Unlike wolves, which have seen their public image improve, attitudes towards the coyote remain largely negative.

Behavior

Like the Eurasian golden jackal, the coyote is gregarious, but not as dependent on conspecifics as more social canid species like wolves are. This is likely because the coyote is not a specialized hunter of large prey as the latter species is. The basic social unit of a coyote pack is a family containing a reproductive female. However, unrelated coyotes may join forces for companionship, or to bring down prey too large to attack singly. Such "nonfamily" packs are only temporary, and may consist of bachelor males, nonreproductive females and subadult young. Families are formed in midwinter, when females enter estrus. Pair bonding can occur 2–3 months before actual copulation takes place

When hunting large prey, the coyote often works in pairs or small groups. Success in killing large ungulates depends on factors such as snow depth and crust density. Younger animals usually avoid participating in such hunts, with the breeding pair typically doing most of the work. The coyote pursues large prey, typically hamstringing the animal, and subsequently then harassing it until the prey falls. Like other canids, the coyote caches excess food. Coyotes catch mouse-sized rodents by pouncing, whereas ground squirrels are chased. Although coyotes can live in large groups, small prey is typically caught singly

Habitat

Prior to the near extermination of wolves and cougars, the coyote was most numerous in grasslands inhabited by bison, pronghorn, elk, and other deer, doing particularly well in short-grass areas with prairie dogs, though it was just as much at home in semiarid areas with sagebrush and jackrabbits or in deserts inhabited by cactus, kangaroo rats, and rattlesnakes. As long as it was not in direct competition with the wolf, the coyote ranged from the Sonoran Desert to the alpine regions of adjoining mountains or the plains and mountainous areas of Alberta. With the extermination of the wolf, the coyote's range expanded to encompass broken forests from the tropics of Guatemala and the northern slope of Alaska.

Diet

The coyote is ecologically the North American equivalent of the Eurasian golden jackal. Likewise, the coyote is highly versatile in its choice of food, but is primarily carnivorous, with 90% of its diet consisting of meat. Prey species include bison (largely as carrion), white-tailed deer, mule deer, moose, elk, bighorn sheep, pronghorn, rabbits, hares, rodents, birds (especially galliformes, roadrunners, young water birds and pigeons and doves), amphibians (except toads), lizards, snakes, turtles and tortoises, fish, crustaceans, and insects. Coyotes may be picky over the prey they target, as animals such as shrews, moles, and brown rats do not occur in their diet in proportion to their numbers

In folklore and mythology

Coyote features as a trickster figure and skin-walker in the folktales of some Native Americans, notably several nations in the Southwestern and Plains regions, where he alternately assumes the form of an actual coyote or that of a man. As with other trickster figures, Coyote acts as a picaresque hero who rebels against social convention through deception and humor. Folklorists such as Harris believe coyotes came to be seen as tricksters due to the animal's intelligence and adaptability. After the European colonization of the Americas, Anglo-American depictions of Coyote are of a cowardly and untrustworthy animal

Prior to the Spanish conquest of the Aztec Empire, Coyote played a significant role in Mesoamerican cosmology. The coyote symbolized military might in Classic era Teotihuacan, with warriors dressing up in coyote costumes to call upon its predatory power. The species continued to be linked to Central Mexican warrior cults in the centuries leading up to the post-Classic Aztec rule.

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Cali-Texas and big florida fighting the feds over who gets to be the true Heir of Hitler while the northwest has a Maoist Insurgency lol