Men's Liberation
This community is first and foremost a feminist community for men and masc people, but it is also a place to talk about men’s issues with a particular focus on intersectionality.
Rules
Everybody is welcome, but this is primarily a space for men and masc people
Non-masculine perspectives are incredibly important in making sure that the lived experiences of others are present in discussions on masculinity, but please remember that this is a space to discuss issues pertaining to men and masc individuals. Be kind, open-minded, and take care that you aren't talking over men expressing their own lived experiences.
Be productive
Be proactive in forming a productive discussion. Constructive criticism of our community is fine, but if you mainly criticize feminism or other people's efforts to solve gender issues, your post/comment will be removed.
Keep the following guidelines in mind when posting:
- Build upon the OP
- Discuss concepts rather than semantics
- No low effort comments
- No personal attacks
Assume good faith
Do not call other submitters' personal experiences into question.
No bigotry
Slurs, hate speech, and negative stereotyping towards marginalized groups will not be tolerated.
No brigading
Do not participate if you have been linked to this discussion from elsewhere. Similarly, links to elsewhere on the threadiverse must promote constructive discussion of men’s issues.
Recommended Reading
- The Will To Change: Men, Masculinity, And Love by bell hooks
- Politics of Masculinities: Men in Movements by Michael Messner
Related Communities
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I was mostly assuming right-leaning people in the US tend to be Christians, pointing out that a cohort known for projecting their problems perhaps isn't the best to contrast with.
My comment was somewhat flippant, but you raise a good point in that not all Christian denominations maintain a persecution complex. A generalization on my part, I admit.
It occurs to me now that I don't quite understand your point. Are you suggesting that people tend to accuse groups they don't belong to of a "grievance-based identity" as a strawman? Or is your point about drawing a parallel between accusatory conservatives and concerned mothers? Or is your point perhaps simply that the author is othering her child?
My original point was mainly about both sides (left and right) attributing grievance-based identity to each other. There’s probably more to it than that. The truth is out there, but I feel like neither side is doing enough to understand the nuances of what’s going on in society and oversimplifies the dynamics at hand.