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Dear so called "materialist" "historians"
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this post was submitted on 12 Jan 2023
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To be sure, it became more of a political movement after it was targeted by Emperors such as Domitian. Not immediately afterwards, but it became a place where, if you were on the outs with the Emperor, you could still seek some level of political power. By the time it was coopted by Constantine, it's social revolutionary characteristics were already well and gone, and it was suffering its own political schisms. Still an incredibly potent political force within the empire, but not one of social revolution, imo.
A professor at Uni once said that in the first century of Christianity, deathbed conversions were very popular among the wealthy elite because a conversion cleansed you of past sins. I thought it was a fun fact at the time, but it's such an elitist mindset to think you can cheat your taxes to get into heaven.
I also had a professor mention that, but he couched it as, it was very popular among early Christians to claim that 'so-and-so' converted on their death bed, but we don't find evidence of conversion (i.e. christian ornaments in graves) among the elites until much later.
It's very much a history as opposed to archaeology matter.
Yeah that makes a lot of sense. Luckily archaeology is becoming more and more necessary for modern historians to acknowledge.
They try their hardest not to. That being said, it is likely that Constantine was baptized on his deathbed, but we also don't know for sure, but it is clear from what writings we have that he had that elite understanding of sin that you were talking about, so it could have been popularized by that point.
Hard to say.