xhotaru

joined 10 months ago
[–] [email protected] 1 points 7 months ago (3 children)

Things are right when they make sense and follow logic and empiric evidence, not when a genius says them. Tell me what they said and we may discuss it, to simply say "oh but a genius said so" is meaningless.

[–] [email protected] 1 points 7 months ago* (last edited 7 months ago) (1 children)

Authoritarianism is a measure of how monopolized and heirarchical the decision-making process is within an organization. There's nothing meaningless about that, it's a very specific thing. Now if you use the definition from Engels, where your stomach is authoritarian when it's hungry, it's definitely meaningless, but to pretend that is the only or even the main definition is just asinine.

Indonesia or Guatemala

Are you referring to Jacobo Arbenz and Sukarno? Those were pacifists who refused to arm themselves. That has nothing to do with decentralization.

If you don’t understand the material trends of society

You can't! No one can! Society is not a monolith! It's billions of people with different thoughts and feelings and ideals and desires and conditions, you can't condense them all into a theory, you're not smart for thinking you can. Guessing that society will definitely surely follow a very specific process to the letter is again, purely self-masturbatory fatalism. It's Not Even Wrong.

[–] [email protected] 1 points 7 months ago

It's weird how the author somehow manages to define the word "elite" in such a way that excludes actually existing political elites (since those people are directly responsible to their organization)

Elites are nothing more, and nothing less, than groups of friends who also happen to participate in the same political activities.

... And then uses this idea to justify the integration of groups into a hierarchical party apparatus. There’s hypocrisy in criticizing informal elites while openly embracing a larger hierarchical structure and elites. Good luck holding the head of the party accountable!

Also, some of the principles in the essay directly correlate with decentralized principles of organizing anyway - delegation, limited mandate, rotation in particular... the only one not explicitly mentioned is instant recallability. I'd question 2 and 3 mainly. Especially given the party apparatus she’s advocating for... otherwise everything else is already done by “informal groups”

I really struggle to conceive the idea of a "fully structureless" group this is advocating against anyway. Any group of people coming together for any length of time, for any purpose, will inevitably structure itself in some way. We are people with different backgrounds and capabilities and ideals, after all.

I think overall though... the piece is mostly good. Past a certain size, you need to have formal structure and accountability with clear duties. You also need to anticipate that certain systemic oppressions are going to show up in your group and you need to have a way of accounting for this. I don't really see why this means every other benefit of decentralization and horizontality needs to be abandoned though.

[–] [email protected] 1 points 7 months ago* (last edited 7 months ago) (4 children)

I guess what you mean is that "everything will somehow work out [without struggle],

No, even with struggle, you're just saying that things will naturally eventually fall into place because they're just destined to be like that. You're not a prophet and you cannot predict what billions of different peoples will do and how. You never really even adressed any of the points I made about decentralization, you just said "nah that wont happen, this will happen instead, sorry". There's nothing I can even respond to that! It's just fatalist nonsense!

[–] [email protected] 1 points 7 months ago

Freedom is not the only goal in decentralization, there's many other tangible benefits to it

And, well, don't be confused about me saying "we need some authority", what I'm saying is "if there really is a tangible proof that a process NEEDS to have people in positions where their will has to be followed, that can be done when it is deemed necessary" but this is not me arguing in favour of rigid vertical structures. I am in favour of mods being rotated and elected and that people in the forums should be able to strip them of that role if they think it's necessary, for example. The point is not to apply a single organization model for everything but to do the best we can

[–] [email protected] 1 points 7 months ago (2 children)

You could only get those admins and mods because those people could make their own Lemmy instance - had they made a subreddit their attitude would have gotten them banned by the higher ups. Because of being its own thing it gets to enjoy its own management consequences and not the consequences of everyone else's management, which is why it's not affected by Reddit's shitty venture capitalist ideas.

All of the benefits you're speaking of come from decentralization! As for needing a moderation team on a forum, yeah I agree, I don't think there's any other way of keeping an online forum good. But, I did say:

Centralization is a cancer. You fully kill it if you can, and if you can't, you try to reduce it as much as possible. Showing proof that some things have to be centralized is moot, we can centralize that thing specifically and not centralize everything else.

[–] [email protected] 1 points 7 months ago (11 children)

This all just reads as "don't worry, everything will just somehow work out! <3" and... I don't really buy it.

[–] [email protected] 1 points 7 months ago

First of all I want to thank you for the detailed and respectful response which is really the only one I've read that genuinely addresses my thoughts and concerns so far.

The water infrastructure dumped lead into the water supply. The negation of this problem would be to get rid of water infrastructure. That might "solve" the problem but everything exists in dialectical tension and that means there's always going to be ramifications and compromises inherent to every decision or action. Hence why the negation is not truly a solution

I don't know the specifics about the incident, so it's hard to really say what a "proper solution" is like. If the water infrastructure has many other benefits and the dumping was a misuse of it, then what causes that misuse needs to be corrected. I'd only advocate for completely getting rid of it if it served no other purpose. Infrastructure and technologies are just tools and it's how they're used whats important.

Getting such a reform would be easier in a decentralized system - no higher up would need to

  1. notice the problem
  2. decide adressing the problem is worth their time and effort
  3. actually direct an operation to adress the problem
  4. manage that operation correctly (or appoint the correct manager of the operation) so that it is a success

Instead the very people who operate and are affected by the infrastructure would meet up, discuss how to make this not a problem, and try things on their own until they find something that works more than before. Those people have a way more invested interest in making sure it works correctly from now on AND they have already been operating it so they know best how it works and what they could do.

If we achieved a truly decentralised or anarchist society in the country I live in, there's a non-zero chance that a majority of people would support genocidal policies against the indigenous peoples here, or even open genocide. That's not a risk I am comfortable with taking tbh and neither should anyone else who has a semblance of principles.

So there are a couple of answers to this

  1. If people can just vote a genocide and have it executed on other people who had no say in the matter (or just had a minority of votes or whatever) then that's just not a horizontal system, because there's more decision making power in one body over another. If it is fully horizontal, then if it's not a full scale military massacre, they'd have no authority to impose harsh measures on them, they'd just defederate and not follow their mandates
  2. People can already willingly vote for genocides by electing genocidal representatives into power
  3. Thus what exactly do you solve by centralizing the decision making here? If less people have more power to do such a thing, that's less people that have to be evil for that thing to be done. You can curate them, but the person that curates them has to also not be evil, so you have to curate them as well, etc etc. It's one dice roll vs hundreds.
  4. If you place yourself in a position of "I know better than everyone else", even when you objectively do, someone is eventually going to replace you in that position. You're going to retire or die some day after all. Will that person know better than everyone else? Will the person after that? And after and after?

Personally, I would prefer explicit roles, responsibilities, and delimitations of power structures and hierarchies so there's a degree of accountability and opportunity to rein in excesses rather than having organic ones that gradually form via accretion

I have nothing against explicit and formal roles so long as ones don't have inherent unchanging power over anothers and the people who participate in them can change them and recall the people in them when they deem its necessary

I don't believe every single system of production or managing can be done fully horizontally, and I don't believe there needs to be an immediate rejection to having to follow the will of another person in something, the important thing is that this is something that benefits everyone (which can only realistically be achieved if everyone had a say in it) and that it can quickly change and adapt to new needs or discoveries

The problem is that "de jure" systems are much, much slower at doing these things, which is I'd often prefer "de facto" when it's realistic and possible

How do you tell someone that they've overstepped when there's no formal bounds to the scope of their role?

If everyone else feels like they overstepped then they did. If that person then doesn't stop overstepping, they are immediately recalled and replaced.

How do you vote someone out of a position if they were never elected to it but they just gradually occupied the levers of power one way or another?

That power is being granted, and you can always just... stop granting it. The same way you get a person out of a position in a centralized system, except that isn't done by a higher up, it's done by the people directly affected by that person being in there.

With my example of genocide above, we see that there can be a distributed form of points of failure just as much as a centralised organisation can have a singular point of failure.

There's a couple of advantages, though

  1. A failure has to reach other points to affect them, whereas in a centralized system a failure always weighs down on those below the chain of command
  2. A failure on such a scale is much more difficult to happen and to cause just as much harm
  3. There is a chance to separate from the failed system

Any major fuckups risk the entire government being overthrown by the masses if they are overly disaffected or harmed. And these errors are cumulative; people don't easily forgive or forget when the government has seriously wronged them.

So... a couple of things, again.

  1. Why exactly would they avoid this rebellion by pleasing the population, instead of by deceiving it and coercing it? Improving the lives of people takes a fuckton of time and effort, propaganda takes passing censorship laws and buying journalists. This is already done by every nation on earth, capitalist and socialist alike. This fear doesn't lead to them doing anything better, it leads to them going nuclear on supressing dissent, and it leads to secret police and banning everything and deportations and even ethnic cleansing at times.
  2. Do you really think a system that has to be violently overthrown for it to stop failing if there's a big enough mistake is at all sustainable or even just... worth living in?
  3. This need for an overthrow is another dice roll, and if it fails things get much worse than if there was no attempt at all

In my country, however, it's always someone else's fault and someone else's problem to deal with and if nothing can be done about it then that's because of what the predecessors did and because they have their hands tied by whatever the fuck election cycle is going on.

That's actually true! If a failure is big enough, even if the next guy at the top is good, they don't have enough time or resources to fix it before the next dice roll. They also don't have only fixing the mistake to worry about - they have to maintain their authority and legitimacy and approval rates.

This is a problem because the system is vertical! Not because it's not.

The ultimate decentralisation would be the ancap ideal where every person is their own petty autocrat over their own little fief but this is a product of hyper-individualism to the point of atomisation of society imo and it doesn't resolve any problems that can't exist under the rule of an autocrat that presides over a larger slice of the world.

That's not decentralization, that's distribution since technically their fiefs are separate, but if they're autocrats, then that's a centralized system. And of course in a market and such everything tends to consolidate so they'd eventually end up killing that initial distribution anyways

I would pose this question in response - does a decentralised system (as in a realistic one and not an ancap hyper-individualistic fantasy) not roll the dice in the hopes that the community or the majority will not make blunders or ruin it for people?

In terms of decision making, there's no dice rolls at all - because people aren't betting or hoping on anyone to do it right. They decide they should do things and they do them, all on their own. The dice roll would be if the decision is succesful, but that's also a dice roll you have to make in a centralized system anyways.

Now if an ENTIRE COMMUNITY OF PEOPLE is shitty and they decide to do a shitty thing yeah, but... well how would that really differ in a centralized system? They'd just vote a shitty representative to let them be shitty. At least in a decentralized system with free association the victims of their shittyness would be able to minimize the harm caused by it.

Also you talking about "the majority" makes me think you think I'm talking about direct democracy? Maybe that's where your concerns come from? I'm much more in favour of a full consensus-based system.

Anyway thanks for posting this and it's fine if you're busy and it's been too long and you don't wanna respond. o/

[–] [email protected] 2 points 7 months ago (1 children)

It's not supposed to be serious theory.

People certainly treat it as one. It's like a thought terminating cliché honestly. The amount of times I've seen people treating this work as if it would blow your mind and immediately stop all your silly little freedom thoughts is way too much to just ignore. Why specifically is it treated so specially, unlike the other work you linked?

I'mma read it soon and post what I think btw thanks.

[–] [email protected] 2 points 7 months ago

Sure I'll add it to the list thanks.

[–] [email protected] 1 points 7 months ago

Pacifism and libertarianism are different things - because again, freeing yourself from opression is not opression, justice is not opression, taking away priviledge to hurt you is not opression. If there are such pacifists who view things this way then I agree with Engels here but he never mentioned pacifism, just anti-authoritarianism

Engels is not muddying the idea of authority, rather he is illuminating why authority is meaningless on it's own as a buzzword

He made it meaningless in the essay! He's conflating it with other things (like a necessity, or just basic organization), he's pretending delegates and higher-ups are different words for the same things. He seems to use the word as "the enforcing of will", and of course such a thing is incredibly vague and muddy - but he's the one using the word that way

[–] [email protected] 1 points 7 months ago

Everyone just says this, but they never say why. If you agree with me on the fragility of centralized systems how exactly would a decentralized socialist area be any weaker to the rest of the capitalist world than a centralized socialist area? Why wouldn't it be the other way around?

 

Everytime I've shown concerns with the ideas of a single party state, of "democratic" centralism, of a planned economy, censorship, secret police, etc, nothing I say is ever really discussed in depth because people just tell me "read On Authority, just read it, its a 10 min read, it will change everything, just read it!"

No it didn't, this essay is frankly really dumb to me. It feels more like venting than an actual argument. Last time I posted doubts about planned economies and I got a much better view of it with everyone's polite answers, I still don't fully agree but there was at least a discussion with an idea I was able to more clearly understand. So my aim with this post is the same

My main reasons to propose decentralized systems with distributed decision making are:

  1. Decentralized systems are less fragile both to internal failure and external sabotage, you are all on Lemmy so you must know this when comparing it to the centralized Reddit. A centralized system has one failure point and the higher-up it happens the more catastrophic the consequences, and no amount of representative elections and internal purges are ever going to fix this inherent fragility, they are temporal mitigations. Centralized systems depend on constant dice rolls and hope that the guy at the top ends up being good. With time, the dice eventually blunders, it's innevitable, and this ruins the system and deeply affects the lives of everyone under it

  2. A small body of people (relatively speaking, in comparison to the greater body of people the system is ruling over) cannot physically and biologically fully comprehend the issues and needs of "the masses" so to speak, that is an amount of information that cannot fit into a couple or a dozen or even hundreds of heads even if all of them deeply want to try. Which most often they don't. This alienation from "the masses" so to speak happens the higher up you are, you start seeing everything as simply numbers, you need to make that abstraction to properly process things and decide, but in doing so you don't realize the millions of entire lives full of hopes and dreams and struggles you are affecting. This is why leaders can order genocides, they are never the ones that watch them being committed, they just see papers.

  3. Any system first and foremost has to sustain itself and its authority, this is the highest priority, it has to be above any other goals, and sustaining a centralized system is much harder than sustaining a portion of a decentralized one, this is why they need censorship and purges and camps and police and information control and data gathering of everything every person is doing "just in case", all of this effort could be redirected to actually making the lives of people better, but security comes first! Security always eventually eats liberty. What purpose is the liberation of people if that makes them end up in a system where they're actually just as restricted as before?

On Authority addresses nothing of this. It's just a bunch of smug self masturbation and "uhhm actually"s.

All these workers, men, women and children, are obliged to begin and finish their work at the hours fixed by the authority of the steam, which cares nothing for individual autonomy.

Nature imposes a necessity to do things in a certain way but this has nothing to do with how the decision making process of the people who are doing that thing is carried out. By this logic your stomach is being authoritarian when it's hungry.

Wanting to abolish authority in large-scale industry is tantamount to wanting to abolish industry itself, to destroy the power loom in order to return to the spinning wheel.

If you think nature is authoritarian the spinning wheel is just as much of an authority as the loom though! Both require things to be done in a certain way after all

Let us take another example — the railway. [...] Here, too, the first condition of the job is a dominant will that settles all subordinate questions, whether this will is represented by a single delegate or a committee charged with the execution of the resolutions of the majority of persona interested. In either case there is a very pronounced authority.

No, there is a key difference of relations and mechanics of decision making in both cases. Authority imposed and authority given are different things. A delegate has no authority, the purpose of a delegate is purely to help carrying out a mandate.

When I submitted arguments like these to the most rabid anti-authoritarians, the only answer they were able to give me was the following: Yes, that's true, but there it is not the case of authority which we confer on our delegates, but of a commission entrusted! These gentlemen think that when they have changed the names of things they have changed the things themselves. This is how these profound thinkers mock at the whole world.

He is being smug about not knowing the difference between delegation and representation. They are fundamentally different things though, and this is just a fact. He is mocking people for knowing things he doesn't. How is this supposed to be enlightening?

The mechanics and relations of power are fundamentally not the same. The point is not to never have a position where someone has to follow the will of someone else, it's to make sure processes and structures of things are laid out, approved, and can be changed and revoked by the people who are actually operating in them. It's not to not have a social structure, but to have a social structure that can be taken back and molded

If the autonomists confined themselves to saying that the social organisation of the future would restrict authority solely to the limits within which the conditions of production render it inevitable, we could understand each other

BUT THAT'S EXACTLY THE POINT! Centralization is a cancer. You fully kill it if you can, and if you can't, you try to reduce it as much as possible. Showing proof that some things have to be centralized is moot, we can centralize that thing specifically and not centralize everything else.

but they are blind to all facts that make the thing necessary and they passionately fight the world.

They fight preconceived notions that things have to be centralized when they really don't have to be. A lot of things are like that.

All Socialists are agreed that the political state, and with it political authority, will disappear as a result of the coming social revolution, that is, that public functions will lose their political character and will be transformed into the simple administrative functions of watching over the true interests of society.

This has nothing to do with what's being discussed??? Also: "Power concedes nothing without a demand, it never has and it never will" -Frederick Douglass

Have these gentlemen ever seen a revolution? A revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon

If you are being dominated and opressed and by armed means you free yourself that is not imposing authority. That is uh. Freeing yourself. That is self defense. If these things are the same then... basically everything is authoritarian. I get now why people say "its a meaningless word" - people like this guy are the ones who are making it meaningless.

Anyway, same as before, this post is not intended as a "checkmate dumbasses" thing. I'm actually interested in talking and learning. I mean no ill harm. o/

Pictured: A fumo communist

 

This is not a "gotcha! checkmate idiots!" post, I'm genuinely curious what you think about this. This is the forum for asking questions right?

I have very niche interests. I like specifically shaped plushies of a specific franchise called fumos. I like data hoarding so I like being able to buy a 16TB hard drive and just dump whatever the fuck I find on the internet on it. I like commissioning gay furry porn. I can think of many other niche things. A specific brand of cheese I like, a specific brand of shoes that don't hurt my feet, specific kinds of fashion I like to wear, etc etc etc.

I like being able to do these things despite them not really appealing to a huge majority mass of people. And I understand why I can do that in capitalism: because it's a market everyone can sell stuff in and people (theoretically) chose what to buy, instead of it being chose for them. Thus, it's viable and sometimes even optimal to find a niche to appeal to rather than to make something general and for everyone. That's why it's profitable to make fumos.

Under a planned economy, how exactly can this work, though? An overseeing body will care about an overarching goal, and therefore things that are not useful to achieve that goal will be pushed back or completely discarded. Put yourself in the lens of some top-of-the-hierarchy bureaucrat: why bother making something like fumos? It's a luxury no one truly needs. It's a waste of resources that produces no tangible benefit. Why bother with 16tb hard drives for personal computers? Most people don't need more than 1tb or 2tb. Better to just give those to state companies that need them for servers and such. Giving them to data hoarders is again, a waste of resources that produces no tangible benefit. You can just save (what you deem) important things in a central archive.

I know I am talking purely about luxuries, but these things can be severe too. Why bother finding treatments for illneses that affect only very small percentages of the population? Why bother with clothes that can fit specific body shapes that are not found in the vast majority of people without hurting them? Why make game controllers shaped for the minute proportion of people that don't have five fingers?

Actually why make games in the first place, even? Wouldn't it be counter productive? That shit can lead to addiction and workers slacking off, meaning less productivity. From the point of view of The Administration it's only a waste of time. It furthers the goal more if there's no games. Why fund them?

I understand this kind of thing sort of happened in the USSR, there being very few brands of things to pick from, all the economy being spent on the army instead of things that made people happy, etc. I'm no historian so I'm not going to dwell on it specifically too much though.

I don't want to live in a world where everything is only made if it fits The One General Purpose. I guess the reply to this would be "fine, some things can be independent", but what is allowed to be independent and what isn't? How is that decided? How can we be sure it's enough?

For the record, I don't think niche things can only exist with a profit incentive. But I do think they can't exist without an incentive at all. If the body that controls all the funding and resources has no incentive, even if people out of the kindness and passion in their hearts want to do these things, if the government says "no, that's useless", there's nothing they can do.

I also don't think the solution to this can be "well just make sure The Administrators do allow these things", systematically they have an incentive to never do it, and a system that depends on a dice roll for nice people over and over and over is not a system I'd ever trust

Anyway thanks for reading. I mean no ill harm this is an actual question. o/

[pictured: a fumo]

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