YouKnowWhoTheFuckIAM

I still think that this represents a bias towards a military-geopolitical interpretation of history that’s not wholly sustainable, in spite of its appeal. In the Russian Empire case, I’m quite certain that that’s a popular myth, because I know that it is certainly the case that when the first railway infrastructures were being built, the political powers, administrators, and engineers responsible were as much influenced by technological and physical geographical imperatives as they were by geopolitical. The Russian Empire’s decision to use what would become the Russian gauge was multi-factoral - indeed looking it up, it appears that they were persuaded by Brunel’s own preference for a wide gauge, which was famously thwarted in the early development of the British railways.

That does clarify the point, but I also don’t think that it’s true. It may well be that a major reason proposals for unified European rail never got off the ground before recently was that European countries rejected such proposals on grounds that it would make it easier for them to be invaded. But the rail systems in different European countries nonetheless developed independently, using different technology and standards, mostly (arguably) in the 19th century.

This complex process doesn’t reduce to 20th century FUBAR, even insofar as diplomatic and security considerations were involved in its evolution (and yet of course beginning in the 19th, not the 20th, century).

due to all the 20th century conflicts

I assume he’s referring to the same question I was asking: did you just extrapolate this from the phrase “fucked up, disastrous mess” (referring to the sheer number of different systems in Europe?), because I think the big long reply above seriously undersells the fact that “20th century conflicts” aren’t even mentioned or gestured at in the video. There’s a map showing…different countries…but while 20th century conflicts changed various borders in Europe, they aren’t the origin of the borders between countries in Europe, or the origin of different European countries developing their own independent rail systems without any centralised plan - because they’re different countries, and the various bodies which today unify much of the continent only began to come into existence after the Second World War.

If we were talking about Former Yugoslavia, you’d actually be right! The integrated rail infrastructure of that region was completely devastated by the 1990s. But that’s not the focus here.

Honestly? Whatever. I know I’m not in the wrong here. I shouldn’t have come in hard at the beginning.

Alright.

Well I could be, and I really really want to be, incredibly sarcastic and dismissive, because I genuinely believe that you’ve missed the mark incredibly hard, and your eminently reasonably and good request that people not medicalise assholery in general would, in this case, imply not mentioning the fact that people abuse prescription drugs and act like assholes. Alcoholics act like assholes, so do cokeheads, and so do people who abuse prescription medications which are, at the appropriate dosage, a perfectly good and fine support and indeed lifeline for managing whatever condition they may have. And this is just the truth: one of the central reasons that you have alternatives to Adderall, such as the drug which you personally are prescribed, is that there are risks associated with Adderall even for patients with nothing but good intentions.

But I also know it’s bad and counter-productive for me to both try to explain that I think I’m actually being quite reasonable and be sarcastic and dismissive like that.

So instead, I’d like to ask you, first, for a little charity. I’m going to copy paste my original comment below, and point out that it does not say that Adderall is what “makes the eas racist, cultish, or even overly verbose debating club dropouts” (your words, my emphasis on “makes”). Then I’m going to point out what I think it does say:

they spend fucking hundreds of collective hours going around in circles on the EA forum debating[1] this shit, instead of actually doing anything useful

how do they, in good conscience, deny any responsibility for the real harms ideas cause, when they continue to lend them legitimacy by entertaining them over and over and over again?

Adderall

So Jax isn’t here saying “what makes them racist, cultish, or even overly verbose debating club dropouts?” What she’s asking is how are they able to go around in circles amongst themselves talking about this shit, without acknowledging that the ideas they entertain have real world consequences. The joke I’m making focuses narrowly on this point: they’re able to waste all of this time (given that they’re already eas) going round in circles, and denying that words have effects, because they (very very famously!) have a cultural problem with prescription drug abuse. The joke categorically does not attribute their racism or cultishness to Adderall.

Now, the joke does attribute their combined dissociation from real world consequences and their verbosity - specifically, their energy for verbosity - to abuse of Adderall. That’s a stretch, but it’s in the nature of a one-word joke to generalise a little! I need my reader to have a modicum of charity here, in imagining that I am aware that there are other things going on with these people. You, in fact, should be more than aware of this, because I replied to you in another context just the other day with three quite long paragraphs giving an analysis of Yudkowsky and scientific racism in LessWrong which didn’t once mention prescription drugs of any kind.

And the joke is a little inter-textual: the word “abuse” does not appear next to “Adderall”. Again, I need a little charity from my reader to make the joke work, but I think it’s actually a really reasonable amount of charity. I think, personally, that on SneerClub at least, where I am a frequent commenter, people are generally aware that the abuse of prescription ADHD medication (and other, similar, drugs) is a famous problem amongst rationalists/EAs. At least on SneerClub, I think, people can be trusted to know the difference between attributing behaviours to Adderall outright, and attributing behaviours to its abuse. In this context, I think we can in this case safely skirt discourses of medicalisation that I wholeheartedly agree exist in lots of places.

So this is where I think you’re just wrong: I think that you’re misusing the warning label we rightly put on discourses of medicalisation. And I think misusing those warning labels is generally not a good thing. I think that you do a disservice to me personally, and I think you do a disservice to people’s collective ability to communicate and socialise with one another if you call them out on bare associations between the names of drugs, bad behaviours, and discourses of medicalisation.

I’m saying they abuse adderall, an amphetamine, which class of drugs I can tell you from personal experience do turn you into a gibbering asshole if you abuse them, and it has bugger all to do with the appropriate use of ADHD medication

But please, if you want to call me out, have the good grace to use the second-person pronoun, this “can we please not” shit is the single most disingenuous phrase that’s entered the language since “I’m not a racist, but”

they spend fucking hundreds of collective hours going around in circles on the EA forum debating[1] this shit, instead of actually doing anything useful

how do they, in good conscience, deny any responsibility for the real harms ideas cause, when they continue to lend them legitimacy by entertaining them over and over and over again?

Adderall

Not to get too corny about it, but there are people in this world who think “don’t condescend” means “be nice about other people’s shortcomings” and people who think it means “you might fucking learn something if you would just stop condescending to people you perceive as having shortcomings”, and the first group is completely oblivious to the difference

Which is fine, actually, kind of. It certainly takes genuine work if for whatever reason you grew up to see things in a particular way. But it’s also completely not fucking fine that there are so many people going about their lives pontificating on the world without a shred of the requisite humility.

I think it misses the word for the trees to put the emphasis on a libertarian bent. The British and American class systems are perfectly capable of enforcing the same rules for prestige and polite discussion in order to favour some preferred hegemonic power without endorsing libertarian values. Indeed libertarianism as a movement most certainly adopts those rules because - for all that it may derive political support from (primarily white) guys of all sorts of backgrounds - it’s a fundamentally aristocratic proposition, right down to almost absurdist details such as its propensity to distribute land amongst an elite who employ lesser beings to work it.

In the case of rationalism, the emphasis should instead be on control: Yudkowsky built his system to control what was and wasn’t acceptable thinking, ostensibly for the benefit of the thinker. Its departures from actually very good patterns of thinking are what take it into cult territory, as the rigidity of the rules meets the hard wall of reality, and forces adherents to choose between reality and fantasy.

And as I say below to David, sure, there were other trends in play (most especially - as I note above as well - the tendency for America’s moral arc to bend towards racism). But I’d push back on suggesting that IQ-fetishism is distinct from naive biologism. Rather, IQ-fetishism itself is an expression of naive biologism (as we can see tracing its antecedents through back to Herbert Spencer), because you don’t get IQ-fetishism without the spectres of relativism and nurturism which, politically, it purports to counter-act - “IQ” is a supposedly sound, stable, measurable, cognitive category, where the alternative is understood to be a tangled mess of occult entities which cannot be reduced to any structure in the brain (and IQ holds out the promise of being reducible to g, which is in its whole conception reducible to a structure in the brain).

In this way the speculative futurism is simply of a piece with the biologism: once you reduce everything to (this very peculiar and highly naive, already science-fictional, concept of) the physical, you can manipulate it to generate whatever future you want. By the same token, the eugenic and fascistic trend in science-fiction pursues the same conceptual route. But it is only with the right historical ingredients, and the right players to activate those ingredients - which is to say an unequal society and the tendency to have people who want to naturalise that inequality - that the mixture becomes potently racist, and Yudkowsky, so to speak, is the one building the pot to specification.

Yeah, this is just as much or more a narrativisation of the inevitable conceptual trend as it is an attempt to explain what actually happened one event after another. If I were writing a book it would go next to much longer passages about racism and race science in American and world history and about race science in California Ideology land and the rationalist movement itself. This story would appear with a “but LessWrong would always have turned out this way”.

It’s notable, I think, that you can tell the same sort of story about Spencer back in the 19th century: as long as you have the backbone of naive biologism, everything will come out right for your Imperial project.