this post was submitted on 31 Dec 2023
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Don't need a source, I studied the biblical languages and can read it in the original. Christian "scholars" were depending on a Greek translation because Paul said the scriptures backed up the events. So really you should be talking to your boy Paul if you want sources since he made the claim.
Read Isaiah 52 and 54, read the passage in context using the newest translation you can find and get back to me.
He was talking about the forced relocation and genocides against his ethnic group. Which is very clear in context both textual and historical. Generally people in the midst of a genocide talk about the genocide. Besides which prophecy isn't a thing so yeah no way he would be talking about some confidence game hundreds of years later where James makes up a brother.
Nah you got nothing. You seem like you know enough about the Bible to know how each clause I wrote comes directly from a biblical passage. I was nice btw, I could have started quoting the Gospel of Thomas at you. A book a scholar such as yourself is surely aware of.
Sorry your worship a narcissistic fantasy
So:
At least that's how I read it.
There's plenty of prophesy in Judaism, and even Josephus claimed the prophesies say that Vespasian would become emperor (this was obviously self-serving as he was a prisoner at the time). That's one important, relatively modern indication that Jews believed in prophesy (and Messianic prophesy at that). Whether you do is kind of irrelevant.
Pfft, that book isn't included in Christian canon for a reason. It's probably just a collection of stuff early Christians wrote down that may or may not have come from Jesus. It's certainly interesting from an early Christian history perspective, but not particularly interesting from understanding anything about Jesus himself.
The same goes for other apocryphal books, they may have some value, but shouldn't be taken at face value, hence why they weren't included in the biblical canon.
No, they come from a completely slanted misinterpretation of biblical passages.
For example, you mentioned Jesus sending people out to evangelize as some kind of narcissism. I instead take it as preparing the church for his death, they'll need a lot more than the 12 to hold things together, especially as the early church is expected to be persecuted, and sending this group out is a way to prepare them for building up his church in his absence. The focus isn't on himself, but on the church.
And for praying in his name, it's clear that he's secondary to the father. He doesn't want people to worship the man Jesus, but God in heaven. However, by taking on our sins, he essentially becomes our intermediary, taking the place of the sacrificial lamb in times past. So it's through Jesus that we have our salvation, but it is God who grants that salvation. So it's kind of like talking to a travel agent to arrange a flight, you're getting the flight from the airline, the agent is merely handling the transaction for you and getting you the best possible deal. Jesus paid for our sins, so he is the one who will negotiate on our behalf. Some related verses: John 14:13, Colossians 3:17, 1 Timothy 2:5.
We need Jesus because he paid for our sins. That's not narcissism, that's a statement of fact (obviously according to Christian theology). Jesus consistently redirected praise to his father, so he absolutely does not come off as narcissistic.