this post was submitted on 02 Sep 2023
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What is the moral justification for your answer?
It's actually axiomatic. I can't really prove or justify why one should be good or bad, or why they should be good or bad to one another. But that good is good and to be strived for is the staring point of the philosophy.
This is an appeal to the one true scotsman fallacy
Look up axioms. You'll see they are the staring points of logical arguments.
Why do you get to define axioms to exclude my definition?
I don't define axioms. It is the general definition commonly used, as recorded (but not decided) by the dictionary. Do you in fact have a different definition?
Words have the meaning we give them, not always just the original meaning
Exactly. And the general meaning is the one I just gave.
But general definition is not stable it changes. You're just saying this in a way to negate my definition. Why do you get to define it?
The majority/community defines it has hasn't changed it yet.
So you're trying to say words have actual meanings?
They have the actual meaning that the majority or community gives them. But that isn't necessarily static. But you've shown no evidence that it's changed in this case. That's what I've always been saying.
So words have settled meanings when you say they do?
What do you mean settled? Do words meaning change? Absolutely. Quick examples from Google are awesome, egregious, awful, terrific, smeart->smart, nice, wicked, presently, etc
I mean you feel confindent saying that a word has a meaning that is agreed upon
Yes? Sometimes multiple in the case of homophones.
So if someone told you that you were using a word or words incorrectly, because the agreed upon usage of that term was decided, you would accept it and wouldn't pedantically argue that point instead?